I came across this on the ever wonderful First Known When Lost blog:
“Leisure is a form of silence, of that silence which is the prerequisite of the apprehension of reality: only the silent hear and those who do not remain silent do not hear. Silence, as it is used in this context, does not mean ‘dumbness’ or ‘noiselessness’; it means more nearly that the soul’s power to ‘answer’ to the reality of the world is left undisturbed. For leisure is a receptive attitude of mind, a contemplative attitude, and it is not only the occasion but also the capacity for steeping oneself in the whole of creation.”
Josef Pieper, Leisure the Basis of Culture (translated by Alexander Dru) (Ignatius Press 2009), pages 46-47. The text of the book is based upon a lecture delivered by Pieper in Bonn in 1947
Pieper was not a thinker I was familiar with before reading the blog. His work has been featured in Brain Pickings. Here, the focus is on Pieper as a prophet contra workaholism:
Pieper traces the origin of the paradigm of the “worker” to the Greek Cynic philosopher Antisthenes, a friend of Plato’s and a disciple of Socrates. Being the first to equate effort with goodness and virtue, Pieper argues, he became the original “workaholic”:
As an ethicist of independence, this Antisthenes had no feeling for cultic celebration, which he preferred attacking with “enlightened” wit; he was “a-musical” (a foe of the Muses: poetry only interested him for its moral content); he felt no responsiveness to Eros (he said he “would like to kill Aphrodite”); as a flat Realist, he had no belief in immortality (what really matters, he said, was to live rightly “on this earth”). This collection of character traits appears almost purposely designed to illustrate the very “type” of the modern “workaholic.”
I’d be interested to find if the concept of hesuchia is explicitly discussed in Pieper’s book. To recap (from Alastair MacIntyre’s After Virtue):
Hésuchia appears in Pindar (Pythian Odes 8.1) as the name of a goddess; she represents that peacefulness of spirit to which the victor in a contest in entitled when he is at rest afterwards. Respect for her is bound up with the notion that we strive in order to be at rest, rather than in order to struggle ceaselessly from goal to goal, from desire to desire.